Djamila bouhired picasso biography
- Djamila Boupacha is a former militant from the Algerian National Liberation Front.
- Female Algerian revolutionaries,.
- The magazine La Place (1), which was founded by young feminists, presents the often-hidden history of Algerian women in multiple articles across its first.
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Djamila Boupacha
Algerian militant (born 1938)
Not to be confused with Djamila Bouhired.
Djamila Boupacha (Arabic: جميلة بوباشا, born 9 February 1938) is a former militant from the Algerian National Liberation Front. She was arrested in 1960 for attempting to bomb a cafe in Algiers.[1]
Her confession, which was purportedly obtained by means of torture and rape, and her subsequent trial affected French public opinion about the methods used by the French army in Algeria after publicity by Simone de Beauvoir and Gisèle Halimi. Boupacha was sentenced to death on 29 June 1961, but was given amnesty under the Evian Accords and later freed on 21 April 1962.
Early life
Djamila Boupacha was born on 9 February 1938, in Saint-Eugène (today Bologhine) to an uneducated but French-speaking father (Abdelaziz Boupacha) and a mother (Zoubida Amarouche) who did not speak French.[2]
She joined the Democratic Union of the Algerian Manifesto (UDMA) of Ferhat Abbas in 1953, at the age of 15, and later the National Liberation Front (FLN) in 1951. During the Algeri
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Women in Algeria
Summary
North African historiography is interested in the history of mankind, though it tends to overlook the contribution of half of humanity: women. Women are often characterized by virtues of sobriety and purity, or the conventional attributes of wives, mothers, and mistresses common in pre-Roman times. Within an erroneously interpreted Muslim tradition, prevalent since the Ottoman period, the Algerian woman was under patriarchal protection and considered a genitor, destined to perpetuate the group. It was expected that she stayed in a private, enclosed space, inaccessible to any foreign male gaze. The veil she wore created around her body an impermissible mobile believed to control her desires. In reality, the fantasizing of its representations has contributed key points to the Western—mostly French—history of women in Muslim-influenced Algeria. The haremic image of polygamy in general essentially problematizes Western Muslim societies. The Western imagination of the past, as well as that of all contemporary societies, has long nurtured the Muslim East, char
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4. The Algerian War and the Scandal of Torture
Coffin, Judith G.. "4. The Algerian War and the Scandal of Torture". Sex, Love, and Letters: Writing Simone de Beauvoir, Ithaca, NY: Cornell University Press, 2022, pp. 106-127. https://doi.org/10.1515/9781501750564-007
Coffin, J. (2022). 4. The Algerian War and the Scandal of Torture. In Sex, Love, and Letters: Writing Simone de Beauvoir (pp. 106-127). Ithaca, NY: Cornell University Press. https://doi.org/10.1515/9781501750564-007
Coffin, J. 2022. 4. The Algerian War and the Scandal of Torture. Sex, Love, and Letters: Writing Simone de Beauvoir. Ithaca, NY: Cornell University Press, pp. 106-127. https://doi.org/10.1515/9781501750564-007
Coffin, Judith G.. "4. The Algerian War and the Scandal of Torture" In Sex, Love, and Letters: Writing Simone de Beauvoir, 106-127. Ithaca, NY: Cornell University Press, 2022. https://doi.org/10.1515/9781501750564-007
Coffin J. 4. The Algerian War and the Scandal of Torture. In: Sex, Love, and Letters: Writing Simone de Beauvoir. Ithaca, NY: Cornell University Press; 2022. p.106-127. ht
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